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Plea in Supreme Court against Talaq-e-Hasan, all other forms of 'extra-judicial' talaq
The petition, filed by Ghaziabad resident, Benazeer Heena, who claimed to be a victim of "unilateral extra-judicial Talaq-E-Hasan", also sought a direction to the Centre to frame guidelines for neutral and uniform grounds of divorce and procedure for all citizens, as per PTI.w
 "Plea in Supreme Court against Talaq-e-Hasan, all other forms of 'extra-judicial' talaq")
Image credit: IANS - In Talaq-e-Hasan, talaq is pronounced once a month, over a period of three months
- If cohabitation is not resumed, divorce gets formalised after the third utterance in the third month
- If cohabitation resumes after the 1st or 2nd utterance of talaq, the parties are assumed to have reconciled
New Delhi: A plea has been filed in the Supreme Court seeking to declare 'Talaq-e-Hasan' and all other forms of "unilateral extra-judicial talaq" as void and unconstitutional, claiming they were arbitrary, irrational, and violated fundamental rights.
The petition, filed by Ghaziabad resident, Benazeer Heena, who claimed to be a victim of "unilateral extra-judicial Talaq-E-Hasan", also sought a direction to the Centre to frame guidelines for neutral and uniform grounds of divorce and procedure for all citizens.
In Talaq-e-Hasan, talaq is pronounced once a month, over a period of three months. If cohabitation is not resumed during this period, divorce gets formalised after the third utterance in the third month. However, if cohabitation resumes after the first or second utterance of talaq, the parties are assumed to have reconciled. The first/second utterances of talaq are deemed invalid.
The petitioner, who claimed to have been given such a divorce, contended that the police and authorities told her that Talaq-e-Hasan is permitted under Sharia.
"The Muslim Personal Law (Shariat) Application Act, 1937, conveys a wrong impression that the law sanctions Talaq-E-Hasan and all other forms of unilateral extra-judicial talaq, which is grossly injurious to the fundamental rights of married Muslim women and offends Articles 14, 15, 21 and 25 of the Constitution of India and the international conventions on civil and human rights," the petition, filed by advocate Ashwani Kumar Dubey, submitted.
It further claimed that many Islamic nations have restricted such a practice, while it continues to vex the Indian society in general and Muslim women like the petitioner in particular.
The practice also wreaks havoc on many women and their children, especially those belonging to the weaker economic sections of the society, it added.
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